Christ's triumphal coming again is anticipated in the season of Advent. Major events in Jesus' life are recalled in the celebrations and observances of the church year, including his birth (Christmas) his circumcision and naming (Holy Name) the visitation of the Magi (Epiphany) his baptism by John the Baptist (First Sunday after the Epiphany) his Presentation in the Temple (Feast of the Presentation) his Transfiguration (Last Sunday after the Epiphany, and the Feast of the Transfiguration) his triumphal entry into Jerusalem (Palm Sunday) his institution of the eucharist and washing of the disciples' feet (Maundy Thursday) his crucifixion (Passion Sunday, Good Friday) his resurrection (Easter) and his Ascension (Feast of the Ascension). We share in his victory over sin, suffering, and death when we are baptized into the new covenant and become living members of Christ (see BCP, pp.

Jesus overcame death and opened for us the way of eternal life by his resurrection. We are freed from the power of sin and reconciled to God by Jesus' obedience, which included suffering and death. The divine Son became human so that we might be adopted as children of God and made heirs of God's kingdom. Jesus received our human nature from the Virgin Mary, his mother, by God's own act. The Prayer Book Catechism affirms that Jesus is the only perfect image of God the Father, and he reveals God's loving nature. The Christian assurance is that nothing, not even death, will separate us from the love of God in Christ Jesus our Lord (Rom 8:38-39 BCP, p. The Athanasian Creed states that at Jesus' coming all humanity 'shall rise again with their bodies and shall give account for their own works' (BCP, p. The Christian hope is centered in the victorious Christ, who will come again in glory to judge the living and the dead, and whose kingdom will have no end (see BCP, pp. The Council of Chalcedon (451) affirmed that the one person of Christ has two natures, divine and human, which are 'in no way annulled by the union,' and that Christ's divine and human natures are 'without confusion, without change, without division, without separation.' The Chalcedonian Definition also held that Christ is of one substance (homoousios) with God the Father concerning his divinity and of one substance with us concerning his humanity (see BCP, p.

The Apostles' Creed also states that Jesus descended to the dead, or hell, after his crucifixion and before the resurrection (see BCP, pp. The Nicene Creed affirms that Jesus Christ was eternally begotten and the only Son of God the Father, and is of one being with the Father, 'God from God, Light from Light, true God from true God.' All things were made through him he came down from heaven for us and for our salvation he became incarnate from the Virgin Mary by the power of the Holy Spirit he died and was buried after being crucified under Pontius Pilate and he rose on the third day after his death and ascended into heaven, where he is seated at the right hand of God the Father (see BCP, p. By God's grace, through faith, Jesus humanly revealed the obedient righteousness that is the way of salvation. The Episcopal theologian William Porcher DuBose emphasized that Jesus' sinlessness was 'His own,' and not the result of a human nature that was somehow incapable of sin or invulnerable to temptation. Paul explains that 'as in Adam all die, so also in Christ shall all be made alive' (1 Cor 15:22, RSV). Christ is also known as 'Second Adam,' who reverses the consequences of disobedience by Adam and humanity.

His name means 'anointed one,' as anointed kings and anointed priests were understood to have been given special powers and functions by God. Jesus was the Messiah, the promised king and ancestor of David who was expected from OT times to deliver the people (see Is 9:6-7 Ez 34:23-24, 37:24-25). The Son of God, the second person of the Trinity, the savior and redeemer of humanity, the Word of God who was made flesh and dwelt among us in the world (see Jn 1:1-18).

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